The Haida produced a very simple political
structure. This structure included commoners,
slaves, and nobles. Nobles had the right
to hunt. Commoners could hunt, but only at
a price. At the top of the class structure
were the nobles and their immediate family.
In the middle were the commoners and the
extended family of the chief. The bottom
ground were the slaves, they did not have
any rights at all.
The Haida kept slaves that they captured
in raids and tribal warfare. These slaves
were always male. The slaves were assigned
tasks to complete. Craftsmen and fishermen
of society filled sacred roles so they were
always given freedom, and never enslaved.
Slaves were also traded in Potlaches. Eventually
the government outlawed slavery.
Titles and wealth among the Haida were passed
on through the mother's side of the family.
The Haida tried to stay away from getting
into wars with tribes with the same social
structure. There was an expected hospitality
from members of these villages whether they
knew the person or not. The social rank meant
much more to the Haida than tribal status.
Potlaches helped to recognize an individuals
status in the village. Marriage was not an
occasion for a potlach because it didn't
involve a change in social status.
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